Two Fish and Lent

This is my first time writing on Daniel’s blog… which is actually rather intimidating! I was honored that Daniel wanted to include me as one of the contributors, but this group of men are on an advanced, doctoral level.  I’m more on the preschool level.  As the sole female, I hate to do that disservice to other women.  I would prefer for our sole representative to be able to show up these men academically and theologically (in the nicest Christian-ly way of course) but for any of you women reading this, don’t get your hopes up with me.  However, I am glad and thankful to be able to occasionally share my thoughts on here and I hope at least someone will be able to identify with them.

Daniel and I have a five year old son and a two year old daughter.  The other day I was watching an animated movie with them called The Jesus Movie.  Our son enthusiastically picked it out from the church library.  I cringed inwardly at his selection – doesn’t a cartoon movie with such a “creative” title, just scream Christian cheesiness?!  Thankfully, it was actually much better and more entertaining than I was expecting for a cartoon version of Jesus’ life.  

As I was watching (I’ll admit–not very attentively), it came to the story of the feeding of the 5,000.  I've heard that story countless times, and typically my focus is on the miracle of Jesus turning a small amount of food into enough to satisfy the hunger of a huge crowd with many baskets leftover.  Wow!  That should certainly capture our attention.  However, this time something different stood out to me.  My focus was on the small cartoon-boy who handed over his lunch. Jesus looked at him with eyes of compassion and said “Thank you for your offering.”

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This Will Be Better with Friends

This week represents a significant change for me, for this site, and for those of you who pay attention to it. I have been convinced for a while now that I am in profound need of the help of others if I want to fully become the kind of person I want to be, and this has also proven to be true in terms of the projects I've worked on over the past few years through SalvationLife.com and SalvationLife Books. Everything––from a blog post to my life overall––turns out better when I involve other people.

So, as of this week, this blog and these books will also include contributions from others. Here are some of the main folks you'll hear from, each of whom have played an important role in my life:

  • Luke Ankeny: Luke is the pastor of Homedale Friends Community Church in Homedale, ID. Luke has lived spiritual formation in front of/with/and for me (and for many others) since before I had any clue what spiritual formation was.
  • John Grant: John has spent years as a Nazarene pastor and is currently working on a PhD in stuff I have trouble understanding. He has a great mind, and he and I became friends in graduate school because of his great heart. My friendship with John was one of my first real tastes of how good a spiritual friendship can be. (See John's blog.)
  • Kara Harris: No one else both helps me become and makes me want to keep becoming a better person as much as Kara, which is part of why I continue to be very glad that she married me. I and everything I do would be a mess without her, and this blog will be dramatically better with her contribution.
  • Robert Pelfrey: Robert is Associate Pastor at First United Methodist Church of Midland, TX (my church home), and later this summer will become pastor of Western Hills United Methodist Church in El Paso. He may be the smartest person I know, and his friendship has been invaluable to me as we have shared this journey of seeking to become more like Jesus together. I'm thrilled that SalvationLife Books will publish Robert's first book, Rock God, in the summer of 2014. (See Robert's blog.)

Fasting and Our Attempts to Twist God's Arm

One huge change during our lifetime is the quantity of teaching and writing on the topic of fasting. In the first helpful material I ever read on fasting, Richard Foster’s chapter on this practice in Celebration of Discipline, he noted, “in my research I could not find a single book published on the subject of Christian fasting from 1861 to 1954, a period of nearly 100 years.”[1]Today, in contrast, I just did a quick search online which turned up 157 current Christian books with fasting as their subject matter.

In scanning through the list, these are things which we are led to believe can/should come if we practice fasting:

  • power
  • miracles
  • breakthroughs of different kinds (spiritual, emotional, physical, and––of course––even financial)
  • health, energy and longer life
  • better preaching
  • revival
  • and the one that takes the prize, from one of the book descriptions: ”achieving your dreams at ‘break neck’ speed”

Is something amiss? It’s as if we have turned this biblical practice into a way of twisting God’s arm into giving us something that, by our fasting, we are showing him that we really, really want––like our spiritualized adult version of a toddler’s attempts at manipulating their parents by throwing a temper tantrum. “God, I really want this, and I’m going to prove it to you by going without food for a while!”

Read the rest at Conversations Journal.

Skipping Lent

The opening line of the gospel reading for the first Sunday in Lent is disturbing to me:

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.”

We know the story that follows, how Jesus fasted in the desert and resisted the devil’s temptations to turn stones into bread, throw himself from the temple, or worship Satan in exchange for the promise of the kingdoms of the world and all of their splendor. My track record against temptations much less serious than those isn’t very admirable. As Lent begins this year, this has made me realize that perhaps, for me, there’s a fourth temptation in the story which is a better place to start:

Can’t I get by just fine without following Jesus and the Spirit into the Lenten wilderness at all?

Read the rest on the CenterQuest Blog.

Two New Resources for Lent from SalvationLife Books

Follow-Follow Prayerfully Cover Shot  

As Lent approaches this year, we are glad to have two new resources available from SalvationLife Books, each designed to be helpful in your efforts to follow Christ in this important season of the Christian year.

Follow: 40 Days of Preparing the Soul for Easter is a daily devotional, with readings and prayers for each of the forty days of Lent (plus one for Easter Sunday). This book will help you understand what Lent is and how any Christian can observe it in a way that will enable you to follow Christ through the events of your life by paying attention to some of the most important events of his life–including his entry into Jerusalem, his last supper with the disciples, his arrest, crucifixion, and burial. Then, with soul well-prepared, you will be ready to genuinely celebrate the Lord’s resurrection on Easter Sunday.

Follow Prayerfully: A Guide to Prayer for Lent is designed to be useful on its own or as a companion guide to Live Prayerfully: How Ordinary Lives Become PrayerfulIt will lead you into ways of praying with other people’s words (based on prayers from The Book of Common Prayer), praying without words, and praying with your own words, including scripture readings, hymns, and prayers which are particularly helpful during Lent.

Each of these resources is available in print and Kindle editions.

Christmas Day: Rejoicing Like Simeon

One of the most overwhelming moments of my life was when I became a parent. When I held my newborn son for the first time, I was on the verge of losing all composure. His little eyes were wide open and staring at mine, and the fact that he was there, alive and healthy...I can't put it into words. There were a lot of factors that went into the emotions I felt that morning when he was born. The delivery had been hard on both my wife and the baby, so holding him knowing that they were both safe and sound was accompanied by a tremendous sense of relief and gratitude. The tension in our waiting for his arrival started before that day, though. Though he was born in Texas, my wife and I had lived in Guatemala for the majority of her pregnancy, and much of that time hadn't gone smoothly. We lived in a foreign country, and she had been on bed rest for a significant portion of the time (and I didn't know how to cook). There were a lot of days when we were anxious about the survival of our baby.

Even before that, the day that we found out my wife was expecting was an adventure. She was in a Guatemalan emergency room with pneumonia. Just as the staff was getting ready to run some x-rays on her, her doctor happened to be on duty and said, "let’s make sure we can do this." They took some blood, ran the test, and a few minutes later, he answered the phone, then hung it up and said, "Congratulations!" It was an interesting and unexpected beginning to what would be a difficult nine months.

To go back even further: my wife and I were married for six years before she became pregnant. We waited a long time, and we were more excited than we ever had been before when we found out she was expecting. But that pregnancy's result wasn't the baby boy I held in Texas. We never got to hold that baby––the pregnancy ended early in a miscarriage. Our hopes that had built over the years, and which went through the roof when she was expecting, came crashing down with one visit to her doctor when there suddenly was no heartbeat. We were crushed, and our waiting continued.

All of that and more went into the rush of emotions I felt when I held my baby boy that first time. We had waited, and waited painfully for his arrival. The feeling of the expression that was on my face on that day when he finally came is permanently etched into my memory, and it was full of a lot of waiting, a lot of pain, a lot of hope, and an immense amount of joy.

Since I can still feel the look that was on my face that day, it makes me wonder what Simeon's face looked like when the moment came for which he had spent a lifetime in attentive waiting on God:

Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. It had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Messiah. Guided by the Spirit, Simeon came into the temple; and when the parents brought in the child Jesus, to do for him what was customary under the law, Simeon took him in his arms and praised God, saying,

“Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” (Luke 2:25-32)

What was the look on his face that day? What was the look when "the Spirit guided him into the temple"? What was his expression when he saw the peasant couple from Nazareth? What would anyone have thought who saw him as he approached the young family and held out his arms? What was the look on his face when he held that baby for whom he––and in fact all of Israel, and all of the world––had been waiting so long?

Obviously, we don’t have a picture of the old man’s face on that day, but we do have his words. They're rich words, and they tell us a lot about Simeon, a lot about that baby boy that he held in his arms as he said them, and a lot about how you and I would be wise to live in light of both of their lives.

As we mentioned yesterday, Simeon's waiting was characterized by soaking his mind in the scriptures, and in this brief prayer we see the part of the scripture on which he had focused his attention. Again, it's Isaiah 40-55, the "book of comfort," which not only communicates God's compassion on Israel, but it looks forward to the one through whom God's deliverance and comfort would come to his people. It speaks of God's salvation being made evident and visible to all the nations of the world, "a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those that sit in darkness."

So, when I wonder about the look that would have been on Simeon's face as he rejoiced at the fact that he was holding the newborn Jesus in his arms, I again have to take into account how deeply Simeon had soaked the scripture's message into his soul. And then, at that moment, when he saw that baby––the baby––who by some means God had told him was to be the King of Israel, the King of the world...

...the one who would fulfill Israel's longing for the a true heir to David's throne, who would deliver Israel from their oppressors once and for all...

...the one who would fulfill Israel's longing for the Temple, the place where heaven and earth overlapped and interlocked (and even if Simeon couldn't foresee it, Jesus would somehow do so by being that heaven-and-earth-place himself)...

...the one who would satisfy Israel's longing for the Torah, as the true King had to do, by fulfilling the Torah himself and enabling the people to do so as well...

...the one who would usher in the fulfillment of Israel's longing for new creation, as the King who would finally have the wisdom to bring about the time when everything would be made new and made right...

In thinking about what expression would have been on Simeon’s face, I’ve got to factor in this bubbling up and pouring out of his knowledge of these scriptures, his faith that they would be fulfilled, and his joy that right there, in that baby whom he held and at whom he surely stared in wide-eyed, open-mouthed wonder...it was all reaching its climax, it was all coming to pass, it was all going to happen––in that infant baby peasant boy.

Simeon had waited, and waited painfully for that boy's arrival. Finally the day came, and he held the Messiah in his arms. The expression on his face when he did so surely showed a lot of waiting, a lot of pain, a lot of hope, and an immense amount of joy.

If Simeon hadn't waited like he did, he wouldn't have had the overwhelming joy of that day with the infant King in his arms. If we don't wait through Advent, the joy of this day won't be as thorough. But now, we have waited, and he has come, and we should therefore celebrate as if we are people whose every deep longing has been met in a surprising, shocking, instant. Because that is indeed what happened in Bethlehem, what happens every day that you and I abide in him now, and what will happen when he comes again.

Alleluia! To us a child is born: O come, let us adore him. Alleluia!

See—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. (Luke 2:10-11)

See, the home of God is among mortals. He will dwell with them; they will be his peoples, and God himself will be with them... (Revelation 21:3)

–––

A Prayer for the Day:

Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born this day of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen.

Readings for Christmas Eve*:

*Prayers are from The Book of Common Prayer and readings are from the Revised Common Lectionary.

Christmas Eve: Waiting Like Simeon

As we conclude Advent and our exploration this week of how different people in the scripture's story waited on God, we finish with someone who may seem to be an unlikely candidate to be written about on Christmas Eve. But I do so because he is the first individual described by the gospel writers as someone who waited: an old man named Simeon.(1)

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. (Luke 2:25-26, NIV)

As with Zechariah, Luke is giving high praise to Simeon through this introduction. He tells us that Simeon was righteous, devout, and in the full passage, Luke mentions three times in three verses how the Holy Spirit rested on Simeon, revealed things to him, and guided him. I want to become the kind of person for whom those kinds of words describe me each year during Advent, and indeed for the rest of my life. What was waiting like for Simeon, and on this Christmas Eve, why does it matter to us?

As we said when we began this Advent, waiting isn't easy. It grates against us. Many times, waiting is not only inconvenient, but involves real pain. It was like that for Simeon––during his decades of waiting, his eyes had probably seen some very painful things. Luke doesn't put a number on Simeon's age, but we get the sense that he was old. Here are some of the things he might have seen as he waited for the Messiah:

About 80 years before Jesus’ birth, before the Romans were in power in Jerusalem, there had been a civil war and at its end the Hasmonean ruler, Alexander, crucified 800 Jews in Jerusalem for rebelling against him.

Then, around 20 years later, the Romans came with all of their brutality, and through them in another 20 years, Herod. Regardless of what Simeon’s exact age was when Luke introduced him to us, his eyes had surely seen plenty of suffering. For his entire life, his people had been oppressed and dominated by pagans, and he waited, and waited for the comfort of Israel.

Of course the suffering that predated him also never would have been far from Simeon's mind. Simeon’s people, God’s people, Israel, had been oppressed for almost six centuries by the time that we learn about Simeon's waiting.

And going back even farther, for much of their history as a people––even when they weren’t subject to foreign nations, on another level, they had never really lived up to their covenant with God. They had never been the light to the nations they were intended to be. They had never fully been the righteous and devout nation God called them to be. Simeon, however, was righteous and devout, and he waited. By the time Luke introduces him into the story, not just his own waiting, but the entire history of the waiting of his people would have been etched into the wrinkles on his face and into the eyes that were always looking for the coming of the Messiah.

Even though Simeon is something of an obscure character in the Bible, he's intriguing to me. He isn't one of the main characters in the story, but rather is someone off in the periphery waiting on God throughout a lifetime. Even though we have so little information about him, what Luke does tell us can give us some clues of how Simeon became so open to God through the course of his waiting through a lifetime.

First, Luke's description of him as righteous and devout surely meant that he had a heart inwardly open toward God, but in the ancient Jewish world of Luke and Simeon, it also would have referred to the exterior things he did. He kept the commandments. He participated in the community's rhythm of prayer, worship, fasting, and giving. In other words, he had a lifestyle of holy habits.

Luke clues us into one of those habits for Simeon. Simeon wasn't just a man who read his scriptures, he drank deeply from them. Through the words that Simeon speaks (which we'll see tomorrow), we see how the thoughts that he expressed were dripping with the scriptures he had absorbed over so many years. Luke points us toward that in this introduction by describing Simeon as one who "was waiting for the consolation [or comfort] of Israel." That's another reference to those first words of Isaiah's "Book of Comfort" we talked about last week with John the Baptist: "Comfort, comfort my people, says your God..." and then it goes on to describe the voice of the one calling in the wilderness to prepare the way of the Lord's coming.

Simeon had ingested the vision of the scriptures, particularly of Isaiah 40-55, to the point that it had given a framework for everything he was waiting for in his life. It gave context to all of the suffering that his eyes had seen, and it gave hope for those eyes to keep waking up and watching for Israel's true King to come at last.

Christmas Eve is as good a time as any to consider what it is that is giving shape to our lives the way that the scriptures gave shape to Simeon's. Perhaps our framework is a desire for success, or for comfort, or to be loved. Whatever it is, we will certainly be better prepared to welcome the King if we can identify it and make any necessary changes in light of all that his coming into the world means.

We also see that Simeon listened. Luke tells us that the Holy Spirit communicated things to Simeon about the Messiah. Certainly one way that Simeon listened was by soaking his mind in the scriptures, as we just described. But I think he did it another way, too: he was probably quiet and listening on a whole lot of days when the Spirit wasn't saying anything to him about the Messiah, so that he would be sure and be attentive whenever the right time would come.

I've mentioned the importance of silence a few times throughout Advent, because I'm convinced we don't have enough of it in our lives. We've got to practice listening to God and sometimes––even many times––that's going to involve quieting ourselves and hearing nothing from God. If we don't practice that, we might not be paying any attention when God does want to say something. So, in light of your Christmas Eve today and your Christmas Day tomorrow, are there any ways in which it would be appropriate for you to be quiet with God as a way of practicing being attentive to him? (And if we aren't attentive to him on these holy days, do we really expect the remainder of our year to be substantially different?)

Simeon soaked his mind in the scriptures. Simeon listened quietly to God. And the third thing we can learn about his waiting is that he did those two things for a long time. Simeon didn't just wait on God through the four weeks of Advent. Simeon's Advent had been a lifetime.

May it be so for you and me too, so that we can let the church's call of Advent through the centuries incessantly ring throughout our souls:

Our King and Savior now draws near. Come, let us adore him.

–––

A Prayer for the Day:

O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.*

Readings for Christmas Eve*:

*Prayers are from The Book of Common Prayer and readings are from the Revised Common Lectionary. (1) Much of the content of today's post was influenced by the chapter titled "Simeon's Song" in Jack Levison's outstanding book, Fresh Air: The Holy Spirit for an Inspired Life (Brewster, Mass: Paraclete Press, 2012).